Describing the wonderful creation of the
About the wonderful creation of birds
has provided wonderful creations including the living, the lifeless, the
stationary, and the moving. He has established such clear proofs for His
delicate creative power and great might that minds bend down to Him in
acknowledgement thereof and in submission to Him, and arguments about His
Oneness strike our ears.
has created birds of various shapes which live in the burrows of the
earth, in the openings of high passes and on the peaks of mountains.
have different kinds of wings, and various characteristics. They are
controlled by the rein of (Allah's) authority. They flutter with their
wings in the expanse of the vast firmament and the open atmosphere.
brought them into existence from non-existence in strange external shapes,
and composed them with joints and bones covered with flesh.
prevented some of them from flying easily in the sky because of their
heavy bodies and allowed them to use their wings only close to the ground.
He has set them in different colours by his delicate might and exquisite
them are those which are tinted with one hue and there is no other hue
except the one in which they have been dyed. There are others which are
tinted with one colour, and they have a neck ring of a different colour
than that with which they are tinted.
About the Peacock
most amazing among them in its creation is the peacock, which Allah has
created in the most symmetrical dimensions, and arranged its hues in the
best arrangement with wings whose ends are inter-leaved together and whose
tail is long.
it moves to its female it spreads out its folded tail and raises it up so
as to cast a shade over its head, as if it were the sail of a boat being
pulled by the sailor. It feels proud of its colours and swaggers with its
movements. It copulates like the cocks. It leaps (on the female) for
fecundation like lustful energetic men at the time of fighting.
telling you all this from observation, unlike he who narrates on the basis
of weak authority, as for example, the belief of some people that it
fecundates the female by a tear which flows from its eyes and when it
stops on the edges of the eyelids the female swallows it and lays its eggs
thereby and not through fecundation by a male other than by means of this
if they say this, it would be no amazing than (what they say about) the
mutual feeding of the crows (for fecundation). You would imagine its
feathers to be sticks made of silvers and the wonderful circles and
sun-shaped feathers growing thereon to be of pure gold and pieces of green
you likened them to anything growing on land, you would say that it is a
bouquet of flowers collected during every spring. If you likened them to
cloths, they would be like printed apparels or amazing variegated cloths
of Yemen. If you likened them to ornaments then they would be like gems of
different colour with studded silver.
peacock walks with vanity and pride, and throws open its tail and wings
and laughs admiring the handsomeness of its dress and the hues of its
necklace of gems.
when it casts its glance at its legs it cries loudly with a voice which
indicates its call for help and displays its true grief, because its legs
are thin like the legs of Indo-Persian cross-bred cocks. At the end of its
shin there is a thin thorn and on the crown of its head there is a bunch
of green variegated feathers.
neck begins in the shape of a goblet and its stretch up to its belly is
like the hair-dye of Yemen in colour or like silk cloth put on a polished
mirror which looks as if it has been covered with a black veil, except
that on account of its excessive lustre and extreme brightness it appears
that a lush green colour has been mixed with it.
the openings of its ears there is a line of shining bright daisy colour
like the thin end of a pen. Whiteness shines on the black background.
is hardly a hue from which it has not taken a bit and improved it further
by regular polish, lustre, silken brightness and brilliance.
therefore like scattered blossoms which have not been seasoned by the
rains of spring or the sun of the summer.
also sheds its plumage and puts off its dress. They all fall away and grow
again. They fall way from the feather stems like the falling of leaves
from twigs, and then they begin to join together and grow till they return
to the state that existed before their falling away.
new hues do not change from the previous ones, nor does any colour occur
in other than its own place. If you carefully look at one hair from the
hairs of its feather stems it would look like red rose, then emerald green
and then golden yellow.
can sharpness of intellect describe such a creation, or faculty of mind,
or the utterances of describers manage to tell of it. Even its smallest
parts have made it impossible for the imagination to pick them out or for
tongues to describe them.
Glorified is Allah who has disabled intellects from describing the
creation which He placed openly before the eyes and which they see
bounded, shaped, arranged and coloured. He also disabled tongues from
briefly describing its qualities and also from expanding in its praise.
The magnificence of the Creator in great and small creation
Glorified is Allah who has assigned feet to small ants and gnats and also
to those above them, the serpents and the elephants. He has made it
obligatory upon Himself that no skeleton in which He infuses the spirit
would move, but that death is its promised place and destruction its final
A part of the same sermon
you cast your mind's eye at what is described to you about Paradise, your
heart would begin to hate the delicacies of this world that have been
displayed here, namely its desires and its pleasures, and the beauties of
its scenes, and you would be lost in the rustling of the trees whose roots
lie hidden in the mounds of musk on the banks of the rivers in Paradise
and in the attraction of the bunches of fresh pearls in the twigs and
branches of those trees, and in the appearance of different fruits from
under the cover of their leaves.
fruits can be picked without difficulty as they come down at the desire of
their pickers. Pure honey and fermented wine will be handed round to those
who settle down in the courtyards of its palaces.
are a people whom honour has always followed till they were made to settle
in the house of eternal abode, and they obtained rest from the movement of
listener! If you busy yourself in advancing towards these wonderful scenes
which will rush towards you, then your heart will certainly die due to
eagerness for them, and you will be prepared to seek the company of those
in the graves straight away from my audience here and hasten towards them.
Allah may, by His mercy, include us and you too among those who strive
with their hearts for the abodes of the virtuous.
Note explaining some of the wonderful and obscure portions of this sermon
As-Sayyid ar-Radi says: In Amir al-mu'minin's words "ya'urru
bimalaqihihi", "al-arr" implies "copulation", e.g. when it is said
"arra'r-rajulu al-mar'ata ya'urruha", it means "He copulated with the
his words "ka'annahu qal`u dariyyin `anajahu nutiyyuhu", "al-qal`" means
the sail of a boat. "dari" means belonging to Darin which is a small town
on the coast from where scents are bought. And "`anajahu" means "turned
it". It is said "`anajtun'n-naqata - like nasartu - a`najuha `anjan".
"When you turn the she-camel." And "an-nuti" means sailor.
words "daffatay jufunihi" means edges of the eyelids, since "ad-daffatan"
means the two edges. His words "wa filadhu'z-zabarjadi": "al-filadh" is
the plural of "al-fildhah" it means piece. His words "ka
ba'isi'l-lu'lu'i'r-ratibi". "al-kibasah" means bunch of dates.
"al-`asalij" means twigs. Its singular is "`usluj".